Center for Teaching the Rule of Law

August 28, 1955 – Black teenager Emmett Till is brutally murdered in Mississippi, galvanizing the nascent civil rights movement.

8/28/2021

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PictureOpen Casket at Emmett Till's funeral in Chicago
Emmett Louis Till (July 25, 1941 – August 28, 1955) was a 14-year-old African American who was lynched in Mississippi in 1955, after being accused of offending a white woman in her family's grocery store. The brutality of his murder and the fact that his killers were acquitted drew attention to the long history of violent persecution of African Americans in the United States. Till posthumously became an icon of the civil rights movement.

Till was born and raised in Chicago, Illinois. During summer vacation in August 1955, he was visiting relatives near Money, Mississippi, in the Mississippi Delta region. He spoke to 21-year-old Carolyn Bryant, the white married proprietor of a small grocery store there. Although what happened at the store is a matter of dispute, Till was accused of flirting with or whistling at Bryant. Till's interaction with Bryant, perhaps unwittingly, violated the unwritten code of behavior for a black male interacting with a white female in the Jim Crow-era South. Several nights after the incident in the store, Bryant's husband Roy and his half-brother J.W. Milam were armed when they went to Till's great-uncle's house and abducted Emmett. They took him away and beat and mutilated him, before shooting him in the head and sinking his body in the Tallahatchie River. Three days later, Till's body was discovered and retrieved from the river.

Till's body was returned to Chicago where his mother insisted on a public funeral service with an open casket which was held at Roberts Temple Church of God in Christ. It was later said that "The open-coffin funeral held by Mamie Till Bradley exposed the world to more than her son Emmett Till's bloated, mutilated body. Her decision focused attention not only on U.S. racism and the barbarism of lynching but also on the limitations and vulnerabilities of American democracy". Tens of thousands attended his funeral or viewed his open casket, and images of his mutilated body were published in black-oriented magazines and newspapers, rallying popular black support and white sympathy across the U.S. Intense scrutiny was brought to bear on the lack of black civil rights in Mississippi, with newspapers around the U.S. critical of the state. Although local newspapers and law enforcement officials initially decried the violence against Till and called for justice, they responded to national criticism by defending Mississippians, temporarily giving support to the killers.

In September 1955, an all-white jury found Bryant and Milam not guilty of Till's murder. Protected against double jeopardy, the two men publicly admitted in a 1956 interview with Look magazine that they had killed Till. Till's murder was seen as a catalyst for the next phase of the civil rights movement. In December 1955, the Montgomery bus boycott began in Alabama and lasted more than a year, resulting eventually in a U.S. Supreme Court ruling that segregated buses were unconstitutional. According to historians, events surrounding Emmett Till's life and death continue to resonate. An Emmett Till Memorial Commission was established in the early 21st century. The Sumner County Courthouse was restored and includes the Emmett Till Interpretive Center. Fifty-one sites in the Mississippi Delta are memorialized as associated with Till.

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August 13, 1906 - The Brownsville Affair begins with the murder of a bartender in Brownsville, Texas

8/13/2021

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PictureA solider of the 25th Infantry
​The Brownsville affair, or the Brownsville raid, was an incident of racial discrimination that occurred in 1906 in the southwestern United States due to resentment by white residents of Brownsville, Texas, of the Buffalo Soldiers, black soldiers in a segregated unit stationed at nearby Fort Brown. When a white bartender was killed and a white police officer wounded by gunshots one night, townspeople accused the members of the African-American 25th Infantry Regiment. Although their commanders said the soldiers had been in the barracks all night, evidence was allegedly planted against the men. Since arriving at Fort Brown on July 28, 1906, the black US soldiers had been required to follow the legal color line mandate from white citizens of Brownsville, which included the state's racial segregation law dictating separate accommodation for black people and white people, and Jim Crow customs such as showing respect for white people, as well as respect for local laws.

A reported attack on a white woman during the night of August 12 incensed so many townspeople that Major Charles W. Penrose, after consultation with Mayor Frederick Combe, declared an early curfew for soldiers the following night to avoid trouble.

On the night of August 13, 1906, bartender Frank Natus was killed and police lieutenant M. Y. Dominguez was wounded by gunshots in the town. Immediately the residents of Brownsville cast the blame on the black soldiers of the 25th Infantry at Fort Brown. But the all-white commanders at Fort Brown confirmed that all of the soldiers were in their barracks at the time of the shootings. Local whites, including Brownsville's mayor, still claimed that some of the black soldiers participated in the shooting.

Local townspeople of Brownsville began providing evidence of the 25th Infantry's part in the shooting by producing spent bullet cartridges from Army rifles which they said belonged to the 25th's men. Despite the contradictory evidence that demonstrated the spent shells were planted in order to frame men of the 25th Infantry in the shootings, investigators accepted the statements of the local whites and the Brownsville mayor.
When soldiers of the 25th Infantry were pressured to name who fired the shots, they insisted that they had no idea who had committed the crime. Captain Bill McDonald of the Texas Rangers investigated 12 enlisted men and tried to tie the case to them. The local county court did not return any indictments based on his investigation, but residents kept up complaints about the black soldiers of the 25th.

At the recommendation of the Army's Inspector General, President Theodore Roosevelt ordered 167 of the black troops to be dishonorably discharged because of their "conspiracy of silence". Although some accounts have claimed that six of the troops were Medal of Honor recipients, historian Frank N. Schubert showed that none were. Fourteen of the men were later reinstated into the army. The dishonorable discharge prevented the 153 other men from ever working in a military or civil service capacity. Some of the black soldiers had been in the U.S. Army for more than 20 years, while others were extremely close to retirement with pensions, which they lost as a result.

The prominent African-American educator and activist, Booker T. Washington, president of Tuskegee Institute, got involved in the case. He asked President Roosevelt to reconsider his decision in the affair. Roosevelt dismissed Washington's plea and allowed his decision to stand.

Major Penrose was subject to a court martial for "neglect of duty, to the prejudice of good order and military discipline"; McDonald accusing him of trying to shield his soldiers from prosecution. During the trial, which lasted from February 4 to March 23, 1907 Penrose called McDonald a "contemptible coward". Penrose was acquitted of the charge.

Both blacks and many whites across the United States were outraged at Roosevelt's actions. The black community began to turn against him, although it had previously supported the Republican president (in addition to maintaining loyalty to the party of Abraham Lincoln, black people approved of Roosevelt having invited Booker T. Washington to dinner at the White House and speaking out publicly against lynching). The administration withheld news of the dishonorable discharge of the soldiers until after the 1906 Congressional elections, so that the pro-Republican black vote would not be affected. The case became a political football, with William Howard Taft, positioning for the next candidacy for presidency, trying to avoid trouble.

Leaders of major black organizations, such as the Constitution League, the National Association of Colored Women, and the Niagara Movement, tried to persuade the administration not to discharge the soldiers, but were unsuccessful. From 1907–1908, the US Senate Military Affairs Committee investigated the Brownsville Affair, and the majority in March 1908 reached the same conclusion as Roosevelt. Senator Joseph B. Foraker of Ohio had lobbied for the investigation and filed a minority report in support of the soldiers' innocence. Another minority report by four Republicans concluded that the evidence was too inconclusive to support the discharges. In September 1908, prominent educator and leader W. E. B. DuBois urged black people to register to vote and to remember their treatment by the Republican administration when it was time to vote for president.

Feelings across the nation remained high against the government actions, but with Taft succeeding Roosevelt as president, and Foraker failing to win re-election, some of the political pressure declined.

On February 23, 1909, the Committee on Military Affairs recommended favorably on Bill S.5729 for correction of records and reenlistment of officers and men of Companies B, C, and D of the 25th Infantry.

Senator Foraker continued to work on the Brownsville affair during his remaining time in office, guiding a resolution through Congress to establish a board of inquiry with the power to reinstate the soldiers. The bill, which the administration did not oppose, was less than Foraker wanted. He had hoped for a requirement that unless specific evidence was shown against a man, he would be allowed to re-enlist. The legislation passed both houses, and was signed by Roosevelt on March 2, 1909.

On March 6, 1909, shortly after he left the Senate, Foraker was the guest of honor at a mass meeting at Washington's Metropolitan African Methodist Episcopal Church. Though both whites and African Americans assembled to recognize the former senator, all the speakers but Foraker were African American. Presented with a silver loving cup, he addressed the crowd,

I have said that I do not believe that a man in that battalion had anything to do with the shooting up of "Brownsville," but whether any one of them had, it was our duty to ourselves as a great, strong, and powerful nation to give every man a hearing, to deal fairly and squarely with every man; to see to it that justice was done to him; that he should be heard.

On April 7, 1909, under the provisions of the Act of March 30, 1909, a Military Court of Inquiry was set up by Secretary of War Jacob M. Dickinson to report on the charges and recommend for reenlistment those men who had been discharged under Special Order # 266, November 9, 1906. Of the 167 discharged men, 76 were located as witnesses, and 6 did not wish to appear.

The 1910 Court of Military Inquiry undertook an examination of the soldiers' bids for re-enlistment, in view of the Senate committee's reports, but its members interviewed only about one-half of the soldiers discharged. It accepted 14 for re-enlistment, and eleven of these re-entered the Army.

In 1970, historian John D. Weaver published The Brownsville Raid, which investigated the affair in depth. Weaver argued that the accused members of the 25th Infantry were innocent and that they were discharged without benefit of due process of law as guaranteed by the United States Constitution. After reading his book, Congressman Augustus F. Hawkins of Los Angeles introduced a bill to have the Defense Department re-investigate the matter to provide justice to the accused soldiers.

In 1972, the Army found the accused members of the 25th Infantry to be innocent. At its recommendations, President Richard Nixon pardoned the men and awarded them honorable discharges, without backpay. These discharges were generally issued posthumously, as there were only two surviving soldiers from the affair: one had re-enlisted in 1910. In 1973, Hawkins and Senator Hubert Humphrey gained congressional passage of a tax-free pension for the last survivor, Dorsie Willis, who received $25,000. He was honored in ceremonies in Washington, DC, and Los Angeles.

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August 12, 2006 – Victoria Gray Adams, American civil rights activist, dies.

8/12/2021

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PictureFannie Lou Hamer, Victoria Jackson Gray and Annie Devine reading a telegram at the U.S. Capitol Building in 1965 from Speaker of the House granting them permission to be seated on the House floor during the debate about the newly elected representatives from Mississippi.
The American Civil Right Movement has as many unsung heroes as any great endeavor.  That is the way of history, to focus on great events and the great figures at their center, leaving the details of those who worked along the margins to the shadows.  Victoria Gray Adams was one of many such who toiled in the shadows.

Born Victoria Almeter Jackson on November 5, 1926 in a black community called Palmer's Crossing, which is now a part of Hattiesburg, Mississippi. Adams was the daughter of Mack and Annie Mae Jackson. Her mother died when she was three years old, and she was then raised by her grandparents.  Unusually for the time and place, her grandparents were not tenants farmers, owning and farming their own land.  Thus, Adams grew up with a strong sense of independence.

In 1945, she graduated from Depriest Consolidated School. She then attended Wilberforce University in Ohio, but had to quit after one year due to lack of funds for tuition. Her first marriage was with Tony West Gray, a soldier who was subsequently stationed Germany, taking his family with him. They returned to the United States and lived in Maryland, during which time Adams worked as a cosmetics sales representative.  They later returned to Mississippi

Adams' involvement in the Civil Rights Movement began in the early 1960s when she convinced her pastor to open up their church to workers of the Student Nonviolent Coordinating Committee (SNCC). In the 1960 elections, Adams trained individuals from her hometown in voter registration. Many African Americans at the time were illiterate, which prevented them from registering, so she taught began teaching  reading, writing, and civics, using  the Constitution as her primary text.

​Adams' work in the Movement put a great strain on her marriage to Gray, and they couple divorced.  She would later marry Rueben Adams, and while much of he early work was under he former married name, she later insisted that she be known as Victoria Gray Adams in all references to her in articles and histories of the Movement.

In 1962, she became field secretary for the SNCC, and led a boycott against Hattiesburg businesses. In 1964, Adams, who continued to work as cosmetics salesperson, decided to run against Senator John Stennis, the Mississippi Democrat who at the time had been in the Senate for 16 years. She announced that she and others from the tiny Mississippi Freedom Democratic Party, of which she was a founding member, along with Fannie Lou Hamer and Annie Devine, would challenge the power of white segregationist politicians like Stennis. The time had come, she said, to pay attention "to the Negro in Mississippi, who had not even had the leavings from the American political table."  

Adams called the MFDP the true Democratic Party of Mississippi and boasted its accomplishment of tearing down the "curtain of fear in Mississippi for African Americans demanding their rights." During her campaign for Senate, which she knew was a futile effort given that Mississippi politics was tightly controlled by the Democratic Party Machine, she stated that "Unemployment, automation, inadequate housing, health care, education, and rural development are the real issues in Mississippi, not 'states rights' or 'federal encroachment.'"

During the Freedom Summer of 1964, Adams helped open the Freedom Schools that pushed for civil rights in Mississippi. Along with Hamer and Devin and 62 other members of the MFDP, she went to the 1964 Democratic National Convention in Atlantic City, New Jersey. The Mississippi Democratic Party had withdrawn support for President Lyndon Johnson because of Johnson's work to pass the Civil Rights Act of 1964, and sent an all-white delegation to the convention. The three women fought to be seated among the delegation, but were unsuccessful because the rules of the Convention required it to seat the delegates designated by the recognized state party.  One of the “Mississippi regulars,” as the white delegates were known, declared they could seat “a dozen dead dodos” and no one could do anything about it.  

Eventually, a compromise was devised: If the Freedom Democrats would accept two delegate-at-large seats and withdraw the rest of their delegation, then the Democratic leadership would pledge to ban segregation from all future conventions. For national civil rights leaders, the deal seemed pretty sweet. But not for the Mississippians, who wanted their whole delegation seated. In the hotel rooms, the debate over whether to take the deal raged (and now, in history classrooms, still rages). When the Rev. Martin Luther King Jr. weighed in, he phrased it perfectly: “So, being a Negro leader, I want you to take this, but if I were a Mississippi Negro, I would vote against it.”

In the end, the Freedom delegates refused the deal. “We didn’t come all this way for no two seats,” said Hamer, “’cause all of us is tired.” Gray’s explanation was more restrained. She argued  that “people back home were counting on them to bring back gains deep enough and fair enough to hold against conditions in Mississippi.”  

The delegation fight played out on national television and heightened public awareness of the divide between the mainstream Democratic Party and the "Dixiecrats" of the South.  John Lewis, the civil rights leader who is now a Georgia congressman, said later, “As far as I’m concerned, this was the turning point of the civil rights movement.”

Adams noted that people made a discovery while in Atlantic City. People realized there was a way out of the lives they had been living in for so long. She explained that the way out of that life would be through "the execution of the vote" and getting representation. In an interview with the Virginia Organizing Project, she says, "We were going in the face of the Mississippi Democratic Party, which included some of the most powerful members of the U.S. Congress, to demand that we be recognized to have representation at the Democratic National Convention."  

Adams said she learned in 1964 that there were two kinds of people in the grass-roots politics of the civil rights movement, "those who are in the movement and those who have the movement in them." "The movement is in me", she said, "and I know it always will be."

Adams also founded the Council of Federated Organization (COFO). COFO was a coalition of all the freedom organizations working during the Civil Rights Movement in Mississippi. COFO was the main organization responsible for leading all the other umbrella organizations, which included the Student Nonviolent Coordinating Committee and the Southern Christian Leadership Conference.

As was true throughout the South, the civil rights movement in Mississippi was inspired by the grand oratory of men like King and Andrew Young. On the ground, though, away from the crowds, it was often women’s work. Stanley Zibulsky, a Northern white teacher who camped out on Gray’s floor during the summer of 1964, explained that women were compelled to put their bodies on the line. “Men couldn’t even answer the door,” he recalled recently. “It was considered too dangerous. There would be a knock, and Vicky [Adams] was the one who opened the door.”
​
Adams has received many awards for her courageous work. Two of the most noticeable include, the Martin Luther King, Jr. Community Service Award and the Fannie Lou Hammer Humanitarian Award.  Adams died at her son Cecil's home in Baltimore on August 12, 2006, of cancer, aged 79.   Her papers are at the McCain Library and Archives at the University of Southern Mississippi.

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July 11, 1960 – To Kill a Mockingbird by Harper Lee is first published, in the United States.

7/11/2021

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To Kill a Mockingbird is a novel by the American author Harper Lee. It was published in 1960 and was instantly successful. In the United States, it is widely read in high schools and middle schools. To Kill a Mockingbird has become a classic of modern American literature, winning the Pulitzer Prize. The plot and characters are loosely based on Lee's observations of her family, her neighbors and an event that occurred near her hometown of Monroeville, Alabama, in 1936, when she was ten.

Despite dealing with the serious issues of rape and racial inequality, the novel is renowned for its warmth and humor. Atticus Finch, the narrator's father, has served as a moral hero for many readers and as a model of integrity for lawyers. The historian Joseph Crespino explains, "In the twentieth century, To Kill a Mockingbird is probably the most widely read book dealing with race in America, and its main character, Atticus Finch, the most enduring fictional image of racial heroism." As a Southern Gothic and Bildungsroman novel, the primary themes of To Kill a Mockingbird involve racial injustice and the destruction of innocence. Scholars have noted that Lee also addresses issues of class, courage, compassion, and gender roles in the Deep South. The book is widely taught in schools in the United States with lessons that emphasize tolerance and decry prejudice. Despite its themes, To Kill a Mockingbird has been subject to campaigns for removal from public classrooms, often challenged for its use of racial epithets. In 2006, British librarians ranked the book ahead of the Bible as one "every adult should read before they die".

Reaction to the novel varied widely upon publication. Despite the number of copies sold and its widespread use in education, literary analysis of it is sparse. Author Mary McDonough Murphy, who collected individual impressions of To Kill a Mockingbird by several authors and public figures, calls the book "an astonishing phenomenon". It was adapted into an Academy Award-winning film in 1962 by director Robert Mulligan, with a screenplay by Horton Foote. Since 1990, a play based on the novel has been performed annually in Harper Lee's hometown.

To Kill a Mockingbird was Lee's only published book until Go Set a Watchman, an earlier draft of To Kill a Mockingbird, was published on July 14, 2015. Lee continued to respond to her work's impact until her death in February 2016, although she had refused any personal publicity for herself or the novel since 1964.

The story, told by the six-year-old Jean Louise Finch, takes place during three years (1933–35) of the Great Depression in the fictional town of Maycomb, Alabama, the seat of Maycomb County. Nicknamed Scout, she lives with her older brother Jeremy, nicknamed Jem, and their widowed father Atticus, a middle-aged lawyer. Jem and Scout befriend a boy named Dill, who visits Maycomb to stay with his aunt each summer. The three children are terrified, yet fascinated by their neighbor, the reclusive Arthur "Boo" Radley. The adults of Maycomb are hesitant to talk about Boo, and few of them have seen him for many years. The children feed one another's imagination with rumors about his appearance and reasons for remaining hidden, and they fantasize about how to get him out of his house. After two summers of friendship with Dill, Scout and Jem find that someone is leaving them small gifts in a tree outside the Radley place. Several times the mysterious Boo makes gestures of affection to the children, but, to their disappointment, he never appears in person.

Judge Taylor appoints Atticus to defend Tom Robinson, a black man who has been accused of raping a young white woman, Mayella Ewell. Although many of Maycomb's citizens disapprove, Atticus agrees to defend Tom to the best of his ability. Other children taunt Jem and Scout for Atticus's actions, calling him a "nigger-lover". Scout is tempted to stand up for her father's honor by fighting, even though he has told her not to. One night, Atticus faces a group of men intent on lynching Tom. This crisis is averted in an unexpected manner: Scout, Jem, and Dill show up, and Scout inadvertently breaks the mob mentality by recognizing and talking to a classmate's father, and the would-be lynchers disperse.

Atticus does not want Jem and Scout to be present at Tom Robinson's trial. No seat is available on the main floor, but the Rev. Sykes invites Jem, Scout, and Dill to watch from the colored balcony. Atticus establishes that Mayella and Bob Ewell are lying. It is revealed that Mayella made sexual advances toward Tom, subsequently resulting in her being beaten by her father. The townspeople refer to the Ewells as "white trash" who are not to be trusted, but the jury convicts Tom regardless. Jem's faith in justice is badly shaken. Atticus is hopeful that he can get the verdict overturned, but Tom is shot and killed while trying to escape from prison.

Despite Tom's conviction, Bob Ewell is humiliated by the events of the trial, Atticus explaining that he "destroyed [Ewell's] last shred of credibility at that trial." Ewell vows revenge, spitting in Atticus' face, trying to break into the judge's house and menacing Tom Robinson's widow. Finally, he attacks Jem and Scout while they are walking home on a dark night after the school Halloween pageant. Jem suffers a broken arm in the struggle, but amid the confusion, someone comes to the children's rescue. The mysterious man carries Jem home, where Scout realizes that he is Boo Radley.

Sheriff Tate arrives and discovers Ewell dead from a knife wound. Atticus believes that Jem was responsible, but Tate is certain it was Boo. The sheriff decides that, to protect Boo's privacy, he will report that Ewell simply fell on his own knife during the attack. Boo asks Scout to walk him home. After she says goodbye to him at his front door, he disappears, never to be seen again by Scout. While standing on the Radley porch, Scout imagines life from Boo's perspective.

When the book was released, reviewers noted that it was divided into two parts, and opinion was mixed about Lee's ability to connect them. The first part of the novel concerns the children's fascination with Boo Radley and their feelings of safety and comfort in the neighborhood. Reviewers were generally charmed by Scout and Jem's observations of their quirky neighbors. One writer was so impressed by Lee's detailed explanations of the people of Maycomb that he categorized the book as Southern romantic regionalism. This sentimentalism can be seen in Lee's representation of the Southern caste system to explain almost every character's behavior in the novel. Scout's Aunt Alexandra attributes Maycomb's inhabitants' faults and advantages to genealogy (families that have gambling streaks and drinking streaks), and the narrator sets the action and characters amid a finely detailed background of the Finch family history and the history of Maycomb. This regionalist theme is further reflected in Mayella Ewell's apparent powerlessness to admit her advances toward Tom Robinson, and Scout's definition of "fine folks" being people with good sense who do the best they can with what they have. The South itself, with its traditions and taboos, seems to drive the plot more than the characters.

The second part of the novel deals with what book reviewer Harding LeMay termed "the spirit-corroding shame of the civilized white Southerner in the treatment of the Negro". In the years following its release, many reviewers considered To Kill a Mockingbird a novel primarily concerned with race relations. Claudia Durst Johnson considers it "reasonable to believe" that the novel was shaped by two events involving racial issues in Alabama: Rosa Parks' refusal to yield her seat on a city bus to a white person, which sparked the Montgomery bus boycott, and the 1956 riots at the University of Alabama after Autherine Lucy and Polly Myers were admitted (Myers eventually withdrew her application and Lucy was expelled, but reinstated in 1980). In writing about the historical context of the novel's construction, two other literary scholars remark: "To Kill a Mockingbird was written and published amidst the most significant and conflict-ridden social change in the South since the Civil War and Reconstruction. Inevitably, despite its mid-1930s setting, the story told from the perspective of the 1950s voices the conflicts, tensions, and fears induced by this transition."

Scholar Patrick Chura, who suggests Emmett Till was a model for Tom Robinson, enumerates the injustices endured by the fictional Tom that Till also faced. Chura notes the icon of the black rapist causing harm to the representation of the "mythologized vulnerable and sacred Southern womanhood". Any transgressions by black males that merely hinted at sexual contact with white females during the time the novel was set often resulted in a punishment of death for the accused. Tom Robinson's trial was juried by poor white farmers who convicted him despite overwhelming evidence of his innocence, as more educated and moderate white townspeople supported the jury's decision. Furthermore, the victim of racial injustice in To Kill a Mockingbird was physically impaired, which made him unable to commit the act he was accused of, but also crippled him in other ways. Roslyn Siegel includes Tom Robinson as an example of the recurring motif among white Southern writers of the black man as "stupid, pathetic, defenseless, and dependent upon the fair dealing of the whites, rather than his own intelligence to save him". Although Tom is spared from being lynched, he is killed with excessive violence during an attempted escape from prison, being shot seventeen times.

The theme of racial injustice appears symbolically in the novel as well. For example, Atticus must shoot a rabid dog, even though it is not his job to do so. Carolyn Jones argues that the dog represents prejudice within the town of Maycomb, and Atticus, who waits on a deserted street to shoot the dog, must fight against the town's racism without help from other white citizens. He is also alone when he faces a group intending to lynch Tom Robinson and once more in the courthouse during Tom's trial. Lee even uses dreamlike imagery from the mad dog incident to describe some of the courtroom scenes. Jones writes, "[t]he real mad dog in Maycomb is the racism that denies the humanity of Tom Robinson ... When Atticus makes his summation to the jury, he literally bares himself to the jury's and the town's anger."

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May 4, 1961 --The Original Freedom Riders

5/4/2021

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Although other attempts at breaking the color barrier on public transportation and in public accommodations had been attempted before, May 4, 1961 is generally regarded as the official start of the Freedom Riders campaign to protest segregation and other "Jim Crow" policies in the American South.  Despite US Supreme Court rulings outlawing discrimination of this type, the laws were still enforced throughout the South and other regions of the country.

​The Freedom Riders challenged this status quo by riding interstate buses in the South in mixed racial groups to challenge local laws or customs that enforced segregation in seating. The Freedom Rides, and the violent reactions they provoked, bolstered the credibility of the American Civil Rights Movement. They called national attention to the disregard for the federal law and the local violence used to enforce segregation in the southern United States. Police arrested riders for trespassing, unlawful assembly, violating state and local Jim Crow laws, and other alleged offenses, but often they first let white mobs attack them without intervention.

The Congress of Racial Equality (CORE) sponsored most of the subsequent Freedom Rides, but some were also organized by the Student Nonviolent Coordinating Committee (SNCC). The Freedom Rides, beginning in 1960, followed dramatic sit-ins against segregated lunch counters conducted by students and youth throughout the South, and boycotts of retail establishments that maintained segregated facilities.

Image: A mob beat Freedom Riders in Birmingham. This picture was reclaimed by the FBI from a local journalist, Tommy Langston,  who also was beaten and whose camera was smashed.  

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May 3, 1948 – The U.S. Supreme Court rules in Shelley v. Kraemer that covenants prohibiting the sale of real estate to blacks and other minorities are legally unenforceable.

5/3/2021

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The case arose after an African-American family purchased a house in St. Louis that was subject to a restrictive covenant preventing "people of the Negro or Mongolian Race" from occupying the property. The purchase was challenged in court by a neighboring resident, and was blocked by the Supreme Court of Missouri before going to the U.S. Supreme Court on appeal.  The Supreme Court of Missouri held that the covenant was enforceable against the purchasers because the covenant was a purely private agreement between its original parties.  A materially similar scenario occurred in the companion case McGhee v. Sipes from Detroit, Michigan, where the McGhees purchased land that was subject to a similar restrictive covenant. In that case, the Supreme Court of Michigan also held the covenants enforceable.

Three justices—Robert H. Jackson, Stanley Reed and Wiley B. Rutledge—recused themselves from the case because they owned property subject to restrictive covenants. In a majority opinion that was joined by the other five participating justices, U.S. Supreme Court Chief Justice Fred Vinson struck down the covenant, holding that the Fourteenth Amendment's Equal Protection Clause prohibits racially restrictive housing covenants from being enforced. Vinson held that private parties could abide by the terms of a racially restrictive covenant, but that judicial enforcement of the covenant qualified as a state action and was thus prohibited by the Equal Protection Clause.

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